Sep 22 2007
Two Paths
To Jesus through Mary. This is what we commonly hear or read; it is a phrase, a devotion, and a spiritual path followed and cherished by many of the faithful. It is, as Adrienne von Speyr tells us in, Handmaid of the Lord, a path for those, “who must attain to God through what is human, because God seems to exalt them in himself.” Von Speyr states that this path through Mary is not a detour, but a, “simple approach, prepared and planned by God himself.”
It was that of St. Joseph, who, already on the path of holiness, was “bound directly to the human person, Mary, in order to become through this bond a servant of the Incarnate Lord.” Joseph grew in obedience, for example; von Speyr writes: Mary is, “so completely in obedience that her obedience is like an overflowing spring which draws Joseph into itself.”
But what of those who are already in a strong union with the Lord, who have a deep, contemplative prayerlife, who experience an intimate relationship with Jesus, but have not yet experienced a deep Marian devotion?
These are they, like the beloved John, says von Speyr, who are, “led to the Mother through the Son.” Like John, they are, “first claimed by the Lord for himself and only then brought together with Mary and given over to her.” von Speyr writes: “If Joseph attains to God and to holiness only through Mary, God draws John immediately into his friendship and binds him as the Lord’s friend to the Mother of the Lord.”
“There will always be many, like John, who are led to the Mother through the Son; but also many others, like Joseph, who are led to the Son through the Mother. These two movements, which in the beginning are very clearly emphasized in certain individuals, will later be the paths on which many can wander.”
This is very welcomed and very delicious bread.
I don’t really get the led to the mother by the son. If anyone can explain the context of this I would appreciate it. Is it said in the sense that he leads us to her as if she were our guru (to borrow a term) so that we can behave like her?
It is easier for me to relate to the “led to the mother” language if we interpret that as we are being led to the school of Mary. This is were we lose a lot of non-Catholics because the language is so subtle. One could easily interpret this language as a deification of Mary. I have to admit that I still have a little trouble with it.
I tend to interpret our existence as living in the dimension of time, and then those who have passed into the dimension outside of time. It is there that people continue to live either in hell, purgatory, or in heaven. I would assume that God makes it possible to for those in that dimension to see and hear us. So it follows that we should include them in our lives through prayer. Because they exist parallel to us, it would be difficult to forsake our predecessors. Please if you could shed some light I would appreciate it.
I don’t dwell on the intricacies of who leads whom to whom. I know that Mary has a very special role in our salvation as the one who bore the Incarnate Word. It is also obvious through the revelations of Lourdes and Fatima that Mary has been designated as a special emissary by the Living God. She is the self-described “handmaiden of the Lord,” servant of God and Mother of God.
Mary leads us to Jesus and Jesus leads us to honor his Mother.
Yes we honor her, but the language that we use to describe our devotion to Mary is imprecise. So a more precise form of my question might be–for what purpose is Jesus leading us to His mother at this point in history?
I’m no expert in these matters but I think if we open our hearts and minds to Mary and Jesus and John, all three will find accomodation there, but in their time, not ours. It’s good to think about all this and air our views. Thanks, Gabrielle.
I’m anxious only that I do her a disservice in not feeling anything daughterly or subjectly for her. Yet I feel that it is a gift He wants us, the adopted, to have, because that will not only do her proper honor, but will bless and protect us even more until we safely arrive. I look to Jesus the Son of God whom I truly believe lived, died and rose to open Heaven unto me once again, via divinely taking on the full cost of my sin, to recommend me to Mary in the ways He knows will be most efficacious.. and I guess I trust that will happen because of how God the tender Father once took my soul via the Holy Spirit and placed it firmly in His Son’s grasp..or so it had seemed to me. I trust she is Mother, tho’, with or without the accompanying feelings; our adoption as well as redemption is Consummated on His Cross, which she shared in by virtue of inseparable sorrow.
Why is she a mediatrix? Again, I simply don’t understand.
As far as my earlier description of Mary being one of many women who were given the opportunity, I cannot say for sure if that it is original thinking on my part. I actually thought about the immaculate conception dogma when I was writing it down. If I am channeling something I heard, then I heard it from EWTN. What you said makes more sense, but there might be merit in what I wrote.
Typically I stay far away from these issues, in order to accept the teaching out of obedience and faith. I am willfully ignorant, but two weeks ago a protestant actually asked me why we “worship” Mary. I was able to explain why we don’t, and her role. But it certainly was not as grand as it should be. Lately I am starting to want to know more. I almost feel compelled to know more.
For the record I am not a Marion, but it would not be hard for me to become one. I sleep with my rosary in my hands, and when I wake in the night I pray. I also carry a ring rosary in my pocket most of the time. I have my Grandma’s rosary too. It is probably close to 70 years old. (Imagine beads worn away.)
Our portrayal of Mary makes much more sense than the protestant view. They tend to treat her as almost a surrogate egg donor. Sorry to be mean, but they do.
No way, I tell myself. That is wishful thinking, I am not getting into that stuff. I come around the top of the lake a hundred yards or so she is just sitting there. About 10 yards out, there it is a rosary ring around her finger. I was shocked!!!!!!!
Sit down, sit down and tell her, sit down and tell her you were sent here. Five yards, I slow a bit. I am in front of her, she is in prayer. A few yards past, I slow more. Just go back and tell her that you were sent to pray. I knew she was sent too. It’s too weird. I keep walking. Okay, I will go around again, and tell her on the second pass. I get to the place where I saw here first, perhaps 10 minutes later. She is still there on the bench. I go to the top and come around, and when I am in sight of the bench again she had left. She was still in shouting distance though. I thought about it, but no. I could not do it. I think I sat down on the empty bench and just puzzled about that for awhile. I felt that I failed.
Does anyone have any insight into this? Perhaps why it occured?
Mary lived God’s Will perfectly and unlike her Son she did not have Divine Nature. Also unlike the Zechariah Mary did not doubt God’s Power but rather gave her Fiat with true humility.
There is so much about Mary but words fail…..I love her dearly. Mary always points to her Son as it should be.
Thanks Gabrielle for a lovely reflection:)
Marie
Marie
There was one time I did that, and then felt all but pulled to the church office, and wasn’t sure why. As I sat there visiting with the secretary (who had once asked me if she and I could get together some Easter food baskets for some poor people she knew, and deliver them), she said, “Mary’s in the hospital, you know.” I hadn’t known that. “She’s not doing well, you know.” I hadn’t known that either.. “Hmm,” I said, “Do you think it’d be alright if I went over to see her?” She absolutely beamed,”I’m SURE it’d be alright.” So, off I went.
I’d had to wait for the elevator while some nurses unloaded a hospital bed with some poor old soul in it. I went up to the ICU, and said whom I was there to see. The nurses informed me she’d just gone down for some tests. (! That was her?? Oh my.. she’d looked so poorly, I hadn’t even known her!) “But her two daughters are over there in her room waiting, if you’d like to speak with them.” I nodded thanks and was about to slip out when I realized two women about my age were looking very expectantly toward me. “Are you Mary’s daughters?” I told them how much I loved their mom, how much she helped me, and how crazy she was about her girls. They opened up wide about how devastated they were; no way were they ready to part with her. Good Lord, the woman was 84! But nope, her “girls” were much too heartbroken to part with her. I told them I’d be praying.. I tried to make them chuckle a bit, and then they exhaled. I saw a huge weight fall from each of them. They each hugged me warmly, and with gratitude. I was puzzled as I walked to my car. I had most definitely been sent, and was thinking I’d made the best of a goofed up situation — but then I realized it wasn’t Mary who’d needed me after all. Mary and I had talked often, and she was fine about her time being up, if that were the case. No.. I’d been sent to comfort her girls!! I got a chance to tell Mary all this a few weeks later, when she was up and running the Rosary again after morning Mass. She laughed and said, “He works in mysterious ways, doesn’t He?” Yeah, He sure does.
Ann: Very true, I think, what you said about God knowing us so well, both our natural inclinations/attractions and our “contrariness”, that He offers us different paths, all to one purpose. I also agree that anxiousness/guilt is not helpful, but an opening of our hearts, as you say, and I think we can also try to remember that we are asked to pray for increased love, and an increased desire to love, both God and the Blessed Virgin.
Terry: Same as you, I think my path was to Mary through Jesus, and yet when I reflect on it as I have been doing of recent, I see how much of what happened to me was no doubt through Mary’s intercession, I just wasn’t aware of it.
Marie, when we reflect on the perfection with which Mary lived out (and within) the Divine Will, and the depth of her humility, words do indeed fail, don’t they; no wonder Mary can lead us so deeply into contemplation.
JohnT and JustMe (including all pseudonyms), I will do a separate comment because I have to read everything through again, and I think the computer is going to give me a time-out. I’ll be back!
Some things I’d like to post about, re JohnT’s comments, because he is definitely not alone:
- “I don’t really get the led to the mother by the son”
- “so that we can behave like her?”
- “deification (No) of Mary
- “When we start talking about Mary’s immaculate heart and that terminology, frankly I’m lost”
- “Why is she mediatrix? Again, I simply don’t understand”
- “For what purpose is Jesus leading us to His mother at this point in history?”
All very important questions, and I don’t think the exploration of them can be done in a combox. But JohnT, one thing – re the possibility of Anna of Jerusalem or any other woman having been a possible mother of our Lord and said no, that is most definitely not part of Catholic doctrine or dogma (edited to say, nor part of our teaching or tradition, since not everything is dogma, etc.) as JustMe has explained. The Blessed Virgin was the only choice from the beginning of time, and as JustMe has said, she was pre-selected, pre-sanctified, born without original sin, and in fact, was pre-redeemed.
JustMe, many of your comments struck a chord, and a few of the things I’d like to mention that will surely work their way into posts are:
- the example of Mary Magdalen being led to Mary through Jesus, and what actually happened at the foot of the Cross in terms of the Church
- the Church being our Mother until we get Home, but also, Mary as Mother of the Church
- the Rosary as a school of Jesus’ life, and how this relates to what JohnT said of the school of Mary
- not feeling anything; relying on trust
You know, JohnT, re your story of the woman on the bench praying the Rosary, she may have been calling out in spirit to you, and she too thought she had failed. There is so much mystery in the Mystical Body; we need the Holy Spirit so badly.
I’ve long felt that comboxes are more than comboxes, and ought to be, lest they only clap or smack.
But another whole blog? When could you find time — the askimet buildup alone is a burden.
We’ll help pray about this.
Thank you and JM very much for schooling me on the Immaculate Conception. I was ignorant. I accept the teachings of the Church without question. I think these questions need to be asked. Like my protestant friend who asked me we owe them a good answer.
Our Lady is a great mystic. There is no doubt, that is why there is an attraction. Mysticism is the school of Mary. If you tell me to Mary through Jesus, I interpret that as a call to be a mystic too.
I have a quick Mary story. My family left the church in my early teens. By the time I was 18, I was well on my way to losing my faith. I was away from all faith for nearly 20 years. Upon reverting, I said to my wife we have to get a cross, but not one with a corpus. I could not tolerate it. I got a little thin metal cross to hang on the wall. The Mary stuff was not even on the table becaue of the protestant influence. No Mary no corpus, I just had to start over from the beginning with the Catholics, and maybe in a few months I could find a nice protestant church to attend. It was very important to me to start over with God, because I was so anti-Christian. Within a few months of returning to the church, I knew at that point that we would remain Catholic, but still I big problems and all the Catholic stuff.
Now one day, I watched Zeffirelli’s Jesus of Nazareth with my wife. I had not seen that movie since I was a teen. The very first scene within the first 15/20 minutes where he does a close up on the actress who played Mary. I swear I burst into tears. I had to bite my lip. I recall trying to keep my wife from seeing me. I may have left the room. When I saw her portrayed as living, I wept. I knew early on that I would follow the contemplative path.
I just remembered that reading Gab’s post. When I go to Mass now being a parent, in my mind it is so difficult to not recall that scene from the Passion when Our Lady goes to kiss Jesus’s crucified feet. I can barely say AMEN because I am so overcome with emotion. Sometimes my teeth chatter when I break Christ’s body in my mouth. It is difficult to swallow. It is hard for me to keep my emotions under control. Often I look to my wife and she will be weeping silently as we kneel. It is one of the most powerful experiences a human being can have.
God bless You
I often find myself in the position of being a mediatrix between my sons and my husband. The boys come to me with a request or an excuse for something they have done, and ask me to break it, very gently, to their father. In the same way, when their father is apparently too hard on them for something, I will speak to him, in gentle terms, so that he may take up the point with the boys again at another level.
That is as close as I can come to understanding Mary’s role, and banal as it is, it is an analogy that helps me to clearly see that she is truly our Mother.
So good to read your comments, JohnT. Missing you!!
Anon, hope you had a good sleep.
Pia, if it’s banal, then we’ll be banal together, because it is exactly how I was thinking of it yesterday, as I sat outside in the garden for a few minutes thinking about JohnT trying to explain things to his Protestant friend. Yes, we’ve missed JT and we miss you too!