May 30 2006
Noon-Hour Spree
I lucked out. So many people (including my pastor) have been mentioning Caryll Houselander lately, I thought I’d better sit up and take notice. I wandered over to a second-hand bookstore on my lunchbreak, and found these:
May 30 2006
I lucked out. So many people (including my pastor) have been mentioning Caryll Houselander lately, I thought I’d better sit up and take notice. I wandered over to a second-hand bookstore on my lunchbreak, and found these:
May 29 2006

The contemplative life is something which grows and develops; we begin to see changes in attitudes, perspectives, and focus. One of the initial developments is often a reawakening of our sense of obedience to God.
Obedience is a response, a moving forward into God’s law of love. It is a recognition that we need His wisdom, we desire His lessons, we accept His parenthood. We experience a tremendous release when we give up our own ways, with full awareness and of our own volition. It is a union of our wills with His, as exemplified by the Blessed Virgin. Father Wilkie Au, S.J., puts it this way:
“…the concept of obedience seems incompatible with notions of mature adulthood and personal automony….Obedience is, fundamentally, our affirmation of the good news that we are God’s very own, chosen to be part of the family of God….The heart of obedience lies in a joyful “yes” to this familial relationship with God. Through obedience, we humbly acknowledge that we have been created by a loving God and are called to express our gratitude through loving service. Accepting our nature as creatures, we confess that God is central to our lives, the raison d’ĂȘtre of our existence.”
May 28 2006
Watching people you care about struggle with faith/life issues can often be worse than dealing with your own. It’s like what every parent feels when their child is ill; who of us hasn’t pleaded with God to give us the pain instead?
“To work out our own identity in God, which the Bible calls ‘working out our salvation,’ is a labor that requires sacrifice and anguish, risk and many tears. It demands close attention to reality at every moment, and great fidelity to God as He reveals Himself, obscurely, in the mystery of each new situation.”
May 26 2006

Speaking of the gifts of the Holy Spirit, the miracle of St. Philip Neri’s heart shows us what can happen when we enter into Divine Love. The Catholic Encyclopedia quotes St. Philip Neri’s biographer, Pietre Giacomo Bacci, who wrote, “The life of St. Philip Neri: apostle of Rome and founder of the Congregation of the Oratory”:
“While he was with the greatest earnestness asking of the Holy Ghost His gifts, there appeared to him a globe of fire, which entered into his mouth and lodged in his breast; and thereupon he was suddenly surprised with such a fire of love, that, unable to bear it, he threw himself on the ground, and, like one trying to cool himself, bared his breast to temper in some measure the flame which he felt. When he had remained so for some time, and was a little recovered, he rose up full of unwonted joy, and immediately all his body began to shake with a violent tremour; and putting his hand to his bosom, he felt by the side of his heart, a swelling about as big as a man’s fist, but neither then nor afterwards was it attended with the slightest pain or wound.”
The Catholic Encyclopedia goes on to say:
“The cause of this swelling was discovered by the doctors who examined his body after death. The saint’s heart had been dilated under the sudden impulse of love, and in order that it might have sufficient room to move, two ribs had been broken, and curved in the form of an arch. From the time of the miracle till his death, his heart would palpitate violently whenever he performed any spiritual action.”
I have absolutely no trouble believing in this miracle; many of the saints had similar experiences. What I have trouble believing is that in this day and age, any doctor performing an autopsy would come to the conclusion that the heart had dilated “under the sudden impulse of love.” I don’t think they cover consolations and miracles in medical school anymore.
May 24 2006
Some of you may have visited Moneybags’ beautiful blog recently, to participate in the drawing of a fruit/gift of the Holy Spirit on which to focus at this time. The fruits and gifts of the Holy Spirit are intimately involved with contemplative prayer.
According to the Catechism of the Catholic Church, the fruits are “perfections that the Holy Spirit forms in us as the first fruits of eternal glory” (1832). The gifts “complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations” (1831). They are “permanent dispositions which make man docile in following the promptings of the Holy Spirit” (1830).
Docile. Readily obeying. Obeying divine inspirations. Following promptings. Promptings of the Holy Spirit.
This “docility” is very important. It should not be mistaken for mere passivity, because it is active in the sense of being positive, life-sustaining, and open to receiving from the Lord and growing as a result. It is more along the lines of a soul that is malleable, ready and willing to be shaped by the Holy Spirit. In “Christian Perfection and Contemplation”, Father Garrigou-Lagrange quotes Bishop Gay’s “De la vie et des vertus chrĂ©tiennes” : “They [the gifts of the Holy Spirit] confer at one and the same time pliability and energy, docility and strength, which render the soul more passive under the hand of God, and likewise more active in serving Him and in doing His work.”
And what has this to do with contemplative prayer? Well, to quote Father Garrigou-Lagrange, “…theologians commonly teach that infused contemplation proceeds formally from the gifts of the Holy Ghost, particularly from the gift of wisdom which makes us taste the mysteries of salvation and, so to speak, see all things in God…The gift of understanding also contributes to contemplation by making us penetrate these mysteries. The gift of knowledge may also have a share in it by manifesting to us the emptiness and the vanity of all created things in comparison with God, or by revealing to us, in a more striking manner than years of meditation could, the infinite gravity of mortal sin.”
Father Thomas Keating was actually the first to help me understand the connection. In “The Better Part. Stages of Contemplative Living”, he writes: “Christian contemplation unfolds from the seeds of the graces planted at baptism. Among these are the Seven Gifts of the Spirit, all of which are oriented towards contemplative prayer and its development.” Regarding infused contemplation, Keating also says, “In general, it means that the Seven Gifts of the Spirit, in particular the contemplative gifts of wisdom, knowledge, and understanding, have taken over one’s prayer. You no longer have need of any method because the Spirit prays in you.”
And so, with the grace of the fruits and gifts of the Holy Spirit, the docile soul, the “Yes, Lord” soul, will be supernaturally drawn into contemplative prayer.
May 22 2006
When I began to experience contemplative prayer about twelve years ago, I had no one to help me understand what was happening. I didn’t know it was contemplative prayer, because I knew absolutely nothing about it. I didn’t have a clue who I could talk to, or even what to say if I had known someone. So I began reading books on spirituality, as if my very life depended on it. I know my sanity certainly did. It was three years before I found the contemplative writers, and then I knew. At that point, God placed a pastor in my life who was himself a contemplative, and who helped me get through some critical periods.
My purpose in starting this blog was to fill a wee niche, to provide a place where people could come and really learn about contemplative prayer and contemplation. As with all things spiritual, the subject of contemplation is filled with apparent opposites, which we must try to bring together. It is called the highest form of prayer, yet it is available to everyone. It is a total gift from God, yet we are called to prepare for it. It is a complete receiving, yet we must be active in our practice and in our attention, in our expectancy. It is not something which can be taught, yet we can teach about it, sharing knowledge and experience.
And so, I would like to begin now, at Contemplative Haven, in earnest. Over a number of months, and I don’t know how many, I would like us to take a contemplative journey, from humble beginnings, through the consolations, into the dark nights and beyond, towards the Transforming Union. After that, my job here may be finished. I guess He will let me know.
My posts may or may not lend themselves to comments, but please feel free to ask any questions you wish, anonymously if you prefer. My answers will not be my personal opinions – I will always source the great contemplative saints and writers, and if I have no immediate answer, I will do my best to find it for you.
My goal here is only to help, especially in offering the kind of guidance I would dearly have loved to have received from a human being during the initial stages, but didn’t. So often, God seems to want us to take this contemplative journey alone, with Himself as the sole guide. But every now and then, He drops someone into our lives, puts someone beside us on the path, to reassure us and help move us forward. That’s who I would like to be – the person beside you on the path, nudging, nudging, nudging…
May 19 2006
“Solitude is not isolation. Solitude is a turning to the other person, in this case the supreme Other, with undivided attention. Isolation is a cutting of oneself off from all others, and thus it is an illness, while solitude is a radical healthiness.”
Father Thomas Dubay, S.M.
Seeking Spiritual Direction. How to Grow the Divine Life Within
Wishing everyone a wonderful and safe weekend, with at least a few moments of “radical healthiness”!
May 16 2006
A couple of posts ago, I attempted a response to “What Ifs”, but was waylaid by broken pottery. I’m trying again, and here is the quote from Jean-Pierre de Caussade, in Abandonment to Divine Providence:
“…those in whom God lives are often flung into a corner like a useless bit of broken pottery. There they lie, forsaken by everyone, but yet enjoying God’s very real and active love and knowing they have to do nothing but stay in his hands and be used as he wishes. Often they have no idea how they will be used, but he knows.”
So, taking up where we left off, let’s assume that our discernment was correct, that He did desire us to write the book, create the art, produce the workshops, enter the seminary/convent, or earn a degree in theology, but nothing comes of it. Everywhere we turn we encounter nothing but “visible” defeat, failure in the eyes of the world.
In our discernment, did we take the time to go beyond the “what” and ask Him “why”? Did we just assume that after the “what” was answered, the “why” was a given?
He wants you to write a book, so of course, it will be published to help others. Maybe not. Maybe in the process of writing the book, the Holy Spirit will reveal things to you which will heal childhood wounds and bring you straight into the arms of your loving Father/Mother. He wants you to paint icons, so of course, people will purchase them for their homes/parishes. Maybe not. Maybe through the act of painting you are being led into a deeper understanding of the mystery of the Holy Trinity or the Sacred Hearts of Jesus and Mary. He wants you to get a degree in theology, so of course, you will become a professor, eventually with tenure. Maybe not. Maybe He is trying to draw you to a particular spirituality, be it Carmelite, Ignatian, Franciscan, the practice of which will radically change your life.
Two things we often forget is that our first obligation is the salvation of our own soul, and that the Passion is not something to be entered into only during Lent and Holy Week. Does it ever occur to us that the “why” of these visible defeats may be for the benefit of our soul alone, in the beginning, for the purpose of our own progress in sanctity and towards union with Him?
How? Well, what are the general outcomes of these kinds of defeat? Loss of face, derision from those around us who had been sceptical from the first, humiliation, financial distress, discouragement, fear, pain, loneliness, rejection by the world and a sense of being abandoned by God Himself. Jesus would say it sounded only too familiar, wouldn’t He?
He wants us to identify these trials with His, and enter into them fully, for whatever length of season He chooses, so that when the Father looks at us, He sees the Son.
“Why should I have it any better than Jesus?” is something I once heard, and which comes back to me often. As does St. Teresa of Avila’s comment during the terrible ordeals of St. John of the Cross: “Jesus, You are so hard on Your friends; it’s no wonder You have so few of them.”
How can we become, or remain, one of those few? By recognizing and accepting the gift He is offering, the gift of union, through the Passion. Come, He says, and see what it is like to have been Me.
May 14 2006

Heart (F.R. Scott, Selected Poems)
Heart goes straight on,
Heart can’t turn.
Mountains won’t stop heart.
Drives right in.
Heart can’t see a fact
Staring it in the face
If heart loves face.
Heart believes in miracles,
Being miracle.
Magnet heart draws loose ends
Into strict line,
Sews patches up
With no join.
Though heart knows heart breaks
When it fastens,
Stubborn, this part!
Never listens.
* * * * * * * * * * * * * *
May her soul, and the souls of all the faithful departed, rest in peace. Amen.
May 12 2006

In case you have any moments over the weekend when you feel obtuse, take comfort. It happens to everyone: The Book of Amos (8:1-2)
This is what the Lord God showed me: a basket of ripe fruit. “What do you see, Amos?” he asked. I answered, “A basket of ripe fruit.”
Sometimes we just have no clue what God is trying to show us, but with patience, gentleness and receptivity, we can open the eyes of the soul.